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Chatral xxx

A leader of the Kalash, Saifulla Jan, has stated, "If any Kalash converts to Islam, they cannot live among us anymore.

We keep our identity strong." About three thousand have converted to Islam or are descendants of converts, yet still live nearby in the Kalash villages and maintain their language and many aspects of their ancient culture.

In contrast to the surrounding Pakistani culture, the Kalasha do not in general separate males and females or frown on contact between the sexes.

However, menstruating girls and women are sent to live in the "bashaleni", the village menstrual building, during their periods, until they regain their "purity".

For example, if the current husband paid one cow for her, then the new husband must pay two cows to the original husband if he wants her.

Marriage by elopement is rather frequent, also involving women who are already married to another man.

The pastoral god Sorizan protects the herds in Fall and Winter and is thanked at the winter festival, while Goshidai does so until the Pul festival (pũ.

from *pūrṇa, full moon in Sept.) and is thanked at the Joshi (joṣi, žōši) festival in spring. The first day of Joshi is "Milk Day", on which the Kalash offer libations of milk that have been saved for ten days prior to the festival.

Kalasha women usually wear long black robes, often embroidered with cowrie shells.

Indeed, wife-elopement is counted as one of the "great customs" (ghōna dastūr) together with the main festivals.

Wife-elopement may lead in some rare cases to a quasi-feud between clans until peace is negotiated by mediators, in the form of the double bride-price paid by the new husband to the ex-husband.

There is some controversy over what defines the ethnic characteristics of the Kalash.

Although quite numerous before the 20th century, the non-Muslim minority has seen its numbers dwindle over the past century.

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Over the years, the Nuristan region has also been the site of much war activity that has led to the death of many endemic Nuristanis and has seen an inflow of surrounding Afghans to claim the vacant region, who have since settled among with the remaining natives.

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