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8 The little one sleeps in its cradle, I lift the gauze and look a long time, and silently brush away flies with my hand.The youngster and the red-faced girl turn aside up the bushy hill, I peeringly view them from the top.1 I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you.I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass.The smoke of my own breath, Echoes, ripples, buzz'd whispers, love-root, silk-thread, crotch and vine, My respiration and inspiration, the beating of my heart, the passing of blood and air through my lungs, The sniff of green leaves and dry leaves, and of the shore and dark-color'd sea-rocks, and of hay in the barn, The sound of the belch'd words of my voice loos'd to the eddies of the wind, A few light kisses, a few embraces, a reaching around of arms, The play of shine and shade on the trees as the supple boughs wag, The delight alone or in the rush of the streets, or along the fields and hill-sides, The feeling of health, the full-noon trill, the song of me rising from bed and meeting the sun. 3 I have heard what the talkers were talking, the talk of the beginning and the end, But I do not talk of the beginning or the end.
Swiftly arose and spread around me the peace and knowledge that pass all the argument of the earth, And I know that the hand of God is the promise of my own, And I know that the spirit of God is the brother of my own, And that all the men ever born are also my brothers, and the women my sisters and lovers, And that a kelson of the creation is love, And limitless are leaves stiff or drooping in the fields, And brown ants in the little wells beneath them, And mossy scabs of the worm fence, heap'd stones, elder, mullein and poke-weed. fetching it to me with full hands; How could I answer the child? I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Clear and sweet is my soul, and clear and sweet is all that is not my soul.
Lack one lacks both, and the unseen is proved by the seen, Till that becomes unseen and receives proof in its turn.
What do you think has become of the young and old men?
And what do you think has become of the women and children?